Particularize Books To Politics of Piety: The Islamic Revival and the Feminist Subject
Original Title: | Politics of Piety: The Islamic Revival and the Feminist Subject |
ISBN: | 0691086958 (ISBN13: 9780691086958) |
Edition Language: | English |
Literary Awards: | APSA Victoria Schuck Award (2005) |
Saba Mahmood
Paperback | Pages: 233 pages Rating: 4.15 | 748 Users | 52 Reviews
Point Based On Books Politics of Piety: The Islamic Revival and the Feminist Subject
Title | : | Politics of Piety: The Islamic Revival and the Feminist Subject |
Author | : | Saba Mahmood |
Book Format | : | Paperback |
Book Edition | : | Special Edition |
Pages | : | Pages: 233 pages |
Published | : | November 14th 2004 by Princeton University Press (first published January 1st 2004) |
Categories | : | Religion. Islam. Feminism. Anthropology. Nonfiction. Academic. Gender |
Relation As Books Politics of Piety: The Islamic Revival and the Feminist Subject
Politics of Piety is a groundbreaking analysis of Islamist cultural politics through the ethnography of a thriving, grassroots women's piety movement in the mosques of Cairo, Egypt. Unlike those organized Islamist activities that seek to seize or transform the state, this is a moral reform movement whose orthodox practices are commonly viewed as inconsequential to Egypt's political landscape. Saba Mahmood's compelling exposition of these practices challenges this assumption by showing how the ethical and the political are indelibly linked within the context of such movements.Not only is this book a sensitive ethnography of a critical but largely ignored dimension of the Islamic revival, it is also an unflinching critique of the secular-liberal principles by which some people hold such movements to account. The book addresses three central questions: How do movements of moral reform help us rethink the normative liberal account of politics? How does the adherence of women to the patriarchal norms at the core of such movements parochialize key assumptions within feminist theory about freedom, agency, authority, and the human subject? How does a consideration of debates about embodied religious rituals among Islamists and their secular critics help us understand the conceptual relationship between bodily form and political imaginaries? Politics of Piety is essential reading for anyone interested in issues at the nexus of ethics and politics, embodiment and gender, and liberalism and postcolonialism.
Rating Based On Books Politics of Piety: The Islamic Revival and the Feminist Subject
Ratings: 4.15 From 748 Users | 52 ReviewsCommentary Based On Books Politics of Piety: The Islamic Revival and the Feminist Subject
Among the best books talking about womens agency in Islam and the (Foucauldian) paradox of subjection. With this book, we know there is such thing called quiet riot, although does not necessarily shake up the patriarchal patrimonialism that is predominant in Islam. Women take back their narration on Islam through mosque movements in Cairo; movements are sometimes not a protest. It may be an act of resistance, or it may be an act of reinterpretation. Mahmoods book is just so good :( especiallySaba Mahmoods Politics of Piety offers a rigorous investigation of Western feminist politics and secular-liberal political imaginations through her ethnographic account of womens mosque movement which is a part of the Islamic Revival in Cairo, Egypt (2). Unlike other feminist ethnographers of non-liberal societies, she explicitly says that her project does not aim to recuperat[e] latent liberatory potentials so as to make the movement more palatable to liberal sensibilities (5). Rather, she aims
Should have been a longer book.
Mahmood is worth the read for an exploration of various manifestation of a woman's religious movement and for her desire to take up matters of feminism and Butlerian performance that go beyond mere agreement or disagreement.
A really interesting approach to feminist discourse and ethnocentric ideals that run throughout feminist anthropology. Mahmood writes wonderfully about how we may shift our understanding of female agency in Islamic society, and the ways in which our views on certain practices, such as veiling, need to be re-worked.Although I did enjoy this ethnography and the many insights it offers, I did find it difficult to fully engage with due to the complex theory discussed throughout. Further study of the
A part ethnographic, part theoretical book that leverages a fundamental critique to the secular-liberal assumptions of Western feminism through a study of the motivations of the women in the mosque movement in Cairo, Egypt. Although I have a few problems with the methods/methodology of the book, it is a must read for anyone interested in feminist theory, Islamic feminism, and anthropology.
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